The Proper of the Mass Organ Accompaniment, Complete!

Fr. Weber has completed an amazing task! Posted here are all of the organ accompaniments for The Proper of the Mass. The composition is a monumental work. Many thanks to Fr. Weber for his amazing work on the project and his fidelity to preserving and promoting chant in our Church!Image-1

The Proper of the Mass Organ Accompaniment, Complete File (60 mg)

The Propers, organ accompaniment, divided by Season:

The Proper of the Mass Organ Accompaniment: Index

The Proper of the Mass Organ Accompaniment: Advent

2. The Proper of the Mass Organ Accompaniment: Christmas

3. The Proper of the Mass Organ Accompaniment: Jan 1st – Through Baptism of the Lord

4. The Proper of the Mass Organ Accompaniment: Ash Wednesday through 3rd Sunday of Lent

5. The Proper of the Mass Organ Accompaniment: Lent, Sunday 4 through Palm Sunday

6. The Proper of the Mass Organ Accompaniment: Triduum

7. The Proper of the Mass Organ Accompaniment: Easter Sunday through 4th Sunday 

8. The Proper of the Mass Organ Accompaniment: Easter, Sundays 5 and 6

9. The Proper of the Mass Organ Accompaniment: Easter, 7th Sunday through Pentecost

10. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 1-5

11. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 6-10

12. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 11-15

13. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 16-20

14. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 21-25

15. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 26-30

16. The Proper of the Mass Organ Accompaniment: Ordinary Time, Sundays 31-40

17. The Proper of the Mass Organ Accompaniment: Holy Trinity and Christ the King

18. The Proper of the Mass Organ Accompaniment: Sanctoral Feb. 1st – June 29th

19. The Proper of the Mass Organ Accompaniment: Sanctoral Aug 6th – Nov. 1st

20. The Proper of the Mass Organ Accompaniment: Sanctoral Nov 2nd – Dec. 8th

21. The Proper of the Mass Organ Accompaniment: Ordination, Marriage, Water

22. The Proper of the Mass Organ Accompaniment: Tones for Glory Be, Polyphony

23. The Proper of the Mass Organ Accompaniment: Gloria, Sequences, Passion of St. John

24. The Proper of the Mass Organ Accompaniment: Organ Music on Chant Themes

25. The Proper of the Mass Organ Accompaniment: Information, Taking up the Psalter, Singing the Propers, The Message of the Mass Melodies

Youtube Recordings

A cantor at the St. Louis Cathedral Basilica named Angela Rocchio has begun recording some of Fr. Weber’s chants. Here’s her youtube channel. Please follow her and support her work spreading the great work of chant.

On a personal note, my name is Fr. David Voss. I run a University Student Center named St. Pius X. I was happy to discover in my years preaching about St. Pius, that he had amazing solutions to the problems he faced as a priest, Bishop, Patriarch, and Pope. One of my favorite stories is when he was first named a bishop. He found his Diocese in a state where there was lack of attendance at Mass, lack of zeal amongst the priests, and lack of education amongst the faithful. His solution? He mandated a reform of sacred music reviving Gregorian Chant. May St. Pius X help us now from Heaven as he did while he was on earth.

Sunday Communion Antiphons and Breviary Hymn Inserts For All Seasons

Sunday Communion Antiphons, Ordinary Time, Weeks 1-34, Option 2, New Testament Texts

Advent Hymns Insert for Breviary

Christmas Hymns Insert for Breviary

Epiphany to Baptism of the Lord Hymns Insert for Breviary

Lent Hymns Insert for Breviary

Passion Week Hymns Insert for Breviary

Easter Hymns Insert for Breviary

Ascension Hymns Insert for Breviary

Pentecost Hymns Insert for Breviary

Blessed Virgin Mary Hymns Insert for Breviary

Catching up on many posts: Benediction, Corpus Christi, Religious Profession, Nuptial Mass, and Vespers for EWTN

Benediction Card

Corpus Christi Responsorial Psalm

Mass for Giving Thanks, Psalm: “I will praise your name forever Lord.”

Mass for religious profession, Psalm: “How Lovely is your dwelling place, Lord mighty God.”

Nuptial Mass, Psalm 145: “How good is the Lord to all.”

Office of Sunday Vespers, Week I, Organ Accompaniment

Passion of St. John with Accompaniment

Opening Verse for Divine Office, Lent

Palm Sunday, Vespers, Psalter Week II

Easter Sunday, Vespers

Nativity of the Lord, Vespers, for EWTN Organ Accompaniment

Nativity of the Lord, Vespers, Congregation Book

Jan. 21st, St. Agnes, Vespers

St. Joseph, Spouse of the Virgin Mary, March 19th, I Vespers

St. Joseph, Spouse of the Virgin Mary, March 19th, II Vespers

Feast of the Annunciation of our Lord, March 25th, I Vespers

Octave of Easter, Tuesday, Vespers

Taking Up the Psalter

Many ask why the Church places so much emphasis on the psalter. The psalms are dear to all of our hearts that pray the Office daily. These were the same prayers Jesus Himself said and heard from the lips of Mary and Joseph. Below is an article Fr. Weber wrote many years in explanation of the psalms. Enjoy!

Taking Up the Psalter

… “Ah, my dear brethren,” wrote Pope Celestine to the Bishops of France, “let prayer never leave your hearts, and the grace and mercy of God will never leave your souls. Rest assured that the Lord will never withdraw from you, nor cease to enlighten, guide and protect you as long as you pray to Him. You complain of the difficulty of saving your souls in the midst of a corrupt world, in which you are exposed to so many dangers. Do you wish to escape them all and to fear none? Arm yourselves with prayer. Prayer was the daily food and strength of the prophet; it was his whole delight; he understood but too well all its advantages.”

Taking up the Psalter
by Fr. Samuel F. Weber, O.S.B
Recently I was asked by some friends who are not accustomed to using the Psalter, why it might be to their advantage to take it up in their worship and private devotion. This should not be too difficult a matter to explain, I thought at first. Anyone who has listened to Handel’s Messiah is aware of the long Christian tradition of reading the Old Testament as a book of prophecy about Christ. Surely this would be a good place to start.

Christ in the Psalms
Having studied the history of Christian worship and prayer, I knew well the traditions that sang the psalms in praise of the Royal Son of David, the Lord Jesus Christ (e.g., Psalms 2, 109[110], 131[132]), upon whom had been poured the oil of gladness (Ps 44[45]:8).1
How the heart thrills when the Messianic Psalms are sung, especially during Advent and Christmastide!
In the psalms of trouble and suffering, who could not help but recognize Jesus, the Suffering Servant? On the Cross, the Psalms of His People provided the words He needed to cry out to His God: My God, my God, why have you forsaken me? (Ps 21[22]) — and led Him to commend His life and labors into the hands of the Father: Into your hands I commend my spirit. (Ps 30[31]:6).2 No wonder these psalms occur so often during Lent and Holy Week.
And then, how to hymn His resurrection glory? No finer song than Psalm 117(118) for praising the stone rejected become the cornerstone, and celebrating every Sunday as the special day made by the Lord, on which rejoicing and gladness are the order of the day (Ps 117[118]:24; see also Mt 21:42, Mk 12:10 and Lk 20:17.; cf. Acts 4:11 and I Pt 2:7).
Although He did return to the Father’s glory and is now seated at God’s right hand, Jesus did not forget the loved ones who remained behind. The gift of the Holy Spirit in wind and fire at Pentecost attested: I am with you evermore.
Psalter in hand, our Christian ancestors took up the chant on Ascension Day, God goes up with shouts of joy (Ps 46[47]:6), and longed for His Spirit-gift in their own lives, praying,

Send forth your Spirit … renew the face of the earth! (Ps 102[104]:30).

Baptism and the Lord’s Supper
As I was mulling over these, and various other possible ways of responding to the request my friends had made, I noticed, stacked in the corner of my bookcase, some postcards, memories of student years in Rome. Among them I came across one of the ancient baptistries of the city, its walls adorned with dazzling mosaics.
There, on the wall opposite the baptismal pool, situated in such a way that, as the newly baptized emerged dripping from the waters, their eyes would immediately fall upon it, was the figure of a youthful shepherd boy. A little lamb was hoisted upon his broad shoulders. I must show this to my friends and tell them how those early Christians newly up from the waters, upon seeing this wonderful work of art, would remember that it was Jesus who had assured them, I am the good shepherd (Jn 10:11), and would sing of Him to whom their lives were now irrevocably committed:
The Lord is my shepherd …
near restful waters He leads me …
My head you have anointed with oil … In the Lord’s own house shall I dwell, for ever and ever (Ps 22[23]:1, 2, 5, 6)
I picked up another postcard. This time the scene, from the catacombs, was that of a tiny cavern deep under the street level. Perhaps at one time it had been used as a small chapel. Etched on one of its walls, in red the color of clay, was a small altar. Near it were fish, and two baskets filled with loaves marked with crosses. Vines heavy with clusters of ripe grapes were also near. All was ready for a sacred meal.
Taste and see that the Lord is good! (Ps 33[34]:9, cf. 1 Pt 2:3).
Perhaps my friends would be interested to know that primitive Christians found in this psalm words most suitable to express their belief that, true to his promise, Christ was present among them under forms of bread and wine. No wonder that Psalm 33[34] was frequently chanted during the time of Holy Communion — a custom that continues even to our day.
In addition, these verses of Psalm 77[78]:25 “Bread of Angels” and Psalm 115[116]:13 “the Chalice of Salvation” were also dear to Christian hearts as they celebrated the sacred mysteries.
The Mirror Image of Life
As I considered the matter, I felt sure that these points would be helpful to my friends. And yet, something more was needed. What was it? I began paging through the hymnal they used, and as I did so, it became more and more evident what had to be said about the advantages of the Psalter.
This is what I noticed. Like the Psalter, the hymnal contained numerous hymns that praised and thanked God, and many others that recalled the beauty of His creation and extolled His unceasing providence. Faith and hope in His promises were duly expressed, and the fellowship of Christian believers extolled. Hymns celebrating the mystery of Christ in the Church Year were not lacking either. Indeed, a number of them were beautiful paraphrases of the great Christological Psalms.

Unlike the Psalter, however, there was not one angry hymn in the entire collection. So often we feel the need to pour out our rage to God in prayer. How will the hymnal help us then?
Perhaps this is precisely the point at which the Psalter is most valuable for our needs today, and the point at which our current worship books and hymnals fall short. The Psalter is true to life; it accords so accurately with the rawness of human experience. It leaves nothing unsaid, no emotion unexpressed.
I knew then that I would have to tell my friends the whole truth about the Psalter, and what might happen to them if they took it up.
First of all, the psalms would expose the pain of living, and demand that they face squarely every condition of human suffering. Betrayal by friends (Ps 54[55]), attacks of enemies (Ps 55[56]), the unfairness of a world in which the wicked seem to get rewards, and the just, for all their devoted piety, seem afflicted with endless trouble (Ps 72[73]) — it is all there, in graphic detail. The ultimate issues of sickness and death receive particular attention:

Spent and utterly crushed,
I cry aloud in anguish of heart. (Ps 37[38]:9)
You have given me a short span of days; my life is as nothing in your sight.
(Ps 38[39]:6)
Take away your scourge from me.
I am crushed by the blows of your hand. (Ps 37[38]:11)
This sort of prayer disorients life. It threatens security. It hurts! We are frightened.
But it would not be enough merely to expose pain. More is needed. There must also be a response on the part of the believing heart. It must do something with this pain. It must present it to God!
Hear my voice, O God, as I complain! (Ps 63[64]:1)
These words were frequently to be found on the lips of some of the greatest saints! Curses, complaints and laments abound in the Psalter. And this is good.
Taking up the Psalter makes a bold statement to the world about the relationship between God and the human family. God cares about everything that is happening in our lives. He cares about all our experiences, especially those we find difficult and confusing.
Since the Psalter is His inspired word, it is clear that He expects to hear from us when we are fed up with the disappointment and suffering of life. Even when we are fed up with God!
Taking up the Psalter makes a bold statement about us. When we sincerely join the prayer of our hearts to the words of our lips, we declare that we have finally decided to stop burying pain deep within, where neither God nor loved ones can reach to help us. We say that we are ready to suffer through our pain and, when the time comes, to get over it and let it go.

Taking up the Psalter holds a promise. Disorientation is not forever:
When I think: “I have lost my foothold”, your mercy, Lord, holds me up.
When cares increase in my heart,
your consolation calms my soul.
(Ps 93[94]:18-19)
We are not alone in our trouble; suffering, sickness and death do not have the final say. Could this be the reason why so many Christians have clung tenaciously to the Psalter for so many centuries? We need desperately to listen to the psalms, to read them and to sing them, alone and together. To scream, to delight, to weep, to pray them again and again until
My body and my heart faint for joy; God is my possession forever.
(Ps 72[73]:26)
I know now how I will answer my friends. I will tell them, “If you take up the Psalter, prepare for an ordeal. Get ready to see the mirror image of your own life in the book your hands hold. Prepare to let the tears flow … and the sighs, and the groans. And that will be good”.


Notes:
1 The most frequently quoted Old Testament book in the New Testament is the Book of Psalms. Many have found in their reading of the New Testament a key to a Christian understanding of the Psalms. For Psalm 2:7, see Hebrews 1:5; 5:5, and Acts 13:33. For Psalm 2:1-2, see Acts 4:25-26. Psalm 109(110) is the more frequently cited psalm. In Matthew 22:44 (and parallel passages) Christ applies this Psalm to Himself. Version of the psalms used in this article: The Psalms: Singing Version, Paulist Press, 1983.
2 For Psalm 21(22), see Matthew 27:46 and Mark 14:34. Psalm 30(31) is found in Luke 23:46.
3 These psalms are not specifically cited in the New Testament. Their use at Ascension and Pentecost
belongs to the tradition of Christian psalm-singing in worship. ***
Fr. Samuel F. Weber, O.S.B., © 2018, Saint Meinrad Archabbey, St. Meinrad, Indiana. webersfl@gmail.com

Do not fear the changes of life. God, whose very own you are, will deliver you out of them.
He has kept you hitherto
and he will lead you safely through all things.
And when you cannot stand it, God will bury you in his arms.
Do not be afraid of what will happen tomorrow.
The same Everlasting Father who cares for you today will care for you then and every day.
He will either shield you from suffering or give you unfailing strength to bear it.
Be at peace
and put aside anxious thoughts and imaginations.
— St. Francis de Sales